In late March the United States, Canada, the UK and the EU took a concerted action to announce sanctions over human rights violations against the Uyghurs and other ethnic minorities in Xinjiang-Uyghur by the Chinese government.
This is the first time since the Tiananmen Square incident in 1989 that the EU and the UK have imposed sanctions on China over human rights issues.
Furthermore, Australia and New Zealand also issued statements expressing support for joint U.S. and EU sanctions against China. U.S. Secretary of State Tony Blinken stated: “The joint transatlantic operation sends a strong signal to those who violate or trample on international human rights”.
This joint operation is clearly part of a concerted U.S. effort to work with its Western allies against China through diplomatic actions.
After gruelling wars in Korea and Vietnam and later in the Balkans, Afghanistan, Iraq, Libya and Syria,we wonder:
1) why do we want to open another front to export democracy with bombs?
2) Why has the Xinjiang-Uyghur issue become a deadly matter that brings the United States and its allies together to impose sanctions on China, while ignoring the barbaric behaviours codified by the backward-looking, but allied Gulf monarchies?
3) Why is the Xinjiang-Uyghur issue attracting increasing attention from the international community?
4) Why does the United States use the Xinjiang-Uyghur human rights issues to shape a diplomatic action with Western allies against China and forget about the black people being murdered on the streets at home?
Let us try to better understand the situation.
The strategic importance of Xinjiang-Uyhgur for China is similar to Tibet’s (Xizang). The Xinjiang-Uyghur Autonomous Region is the largest provincial unit in China. It covers one-sixth of China’s territory and borders on Mongolia, Russia, Kazakhstan, Kyrgyzstan, Tajikistan, Afghanistan, Pakistan and India. It can be used as a base by China to influence its neighbours. However, Xinjiang-Uygur can be used as a bridgehead by external powers to threaten China’s territorial integrity.
Like Tibet (Xizang), Xinjiang-Uyghur also has immense economic value in terms of oil and gas resources, and it can also be used as a channel to import energy from Kazakhstan. It is also a site for Chinese nuclear weapons and missile tests.
This area has traditionally been under the influence of various forces that have been claiming these territories. For thousands of years, the deserts and mountains of Xinjiang-Uygur were crossed by merchants. Peoples and armies passed through it continuously, sometimes forming alliances with the Middle Empire, sometimes to free themselves from the Emperor’s influence, only to fall into worse hands.
The Chinese who started to travel there before the 19th century met Persians and Muslims, most of whom were Turkish-speaking. It is not for nothing that the other name of the territory is East Turkestan.
The region was not fully incorporated into the Chinese administrative system until 1884, when it was divided into province and called Xinjiang, meaning “new frontier”. China’s control, however, was fragile and, when China’s presence was still at a minimum in 1944, the local population announced the establishment of a short-lived republic called East Turkestan, backed by the Soviet Union led by Stalin, who – like the United States today – wanted it to fall within his sphere of influence.
However, as Stalin was a great statesman and not just a parvenu, with the birth of the People’s Republic of China, the Georgian leader agreed that the territory be reintegrated into the Middle Empire as the Xinjiang-Uyghur Autonomous Region.
With a view to strengthening administrative and political control in the autonomous region, the People’s Republic of China used the same methods in other surrounding areas: immigration development, trade, cultural assimilation, administrative integration and international isolation.
As early as the mid-18th century, the Qing government had created a national industry near the capital Ürümqi. In the 19th century, Chinese merchants arrived in large numbers. After 1949, the People’s Republic of China placed the autonomous region under a national plan designed to orient and direct local trade towards China’s internal economy, banning border trade and people movements that were widespread in the past between borders that at the time were undefined and misgoverned.
In 1954 China established the Xinjiang-Uyghur Semi-Military Production and Construction Corps to transfer demobilised officers and soldiers, as well as other Chinese immigrants, to industries, mines and enterprises. During the Cultural Revolution in the 1960s, thousands of middle school graduates were delegated to perform tasks in Xinjiang-Uyghur from various cities in China, especially Shanghai, and most of them lived in farms. I remember the great enthusiasm of some major European parties at this news: the same parties that, having changed their names, are today shedding “the bitter tears of Petra von Kant” along with Biden.
In the 2010 census – according to official statistics – out of 21,815,815 inhabitants, 45.4% were Uyghurs and 40.48% Chinese, although the real number could be even higher. The many officially recognised ethnic minorities included Kazakhs and Muslims of Chinese ethnicity.
In the decades prior to 1980, Xinjiang-Uygur developed slowly because of its bordering on the then hostile post-1960 Soviet Union, and because of its rugged and considerable distance from other parts of China. However, when Deng Xiaoping implemented reforms in the 1980s, China’s development policy created demand for Xinjiang-Uyghur’s coal, oil and gas resources, thus making the local area one of China’s largest producers of fossil fuels.
In the 1990s, China began building oil pipelines to transport oil from the far West to the mainland market. In 2001, China announced a “Western development” policy to fully exploit Xinjiang-Uyghur’s resources. The central government invested billions of dollars to build infrastructure and create political incentives to attract national and foreign companies.
This has meant that the country has increased its per capita GDP, as well as raised the education level. China has also modernised its society and this has made it unpopular with those fundamentalist Muslims who, boiling with terrorist rage, are now calling for help from those who initially funded ISIS to bring the secular Syrian government down, under the slogan “the enemy of my enemy is my friend”.
For most of the Maoist era, the Uyghurs, as well as the less numerous Kazakhs, Kyrgyz and other ethnic minorities, were forced to give up Islam, learn Chinese and relinquish their traditional customs and habits. All this much to the delight of the then epicurean and atheist West, which has always despised faith: a further element of contrast that later materialized on the part of fundamentalists.
As in Tibet (Xizang), the most traditionalist Uyghurs believe that their land has been invaded by Chinese immigrants and their lives are overwhelmed by a “Western” style imposed authoritatively from outside: a pretext that President Erdoğan has been the first to exploit, not failing to include it in his Panturanist conception.
In fact, after the implosion of the Soviet Union in 1991, the Turkic and immigrant Uyghur communities in the three new neighbouring States of Central Asia, namely Kazakhstan, Kyrgyzstan and Uzbekistan, experienced a cultural and religious revival, thus creating a new sense of hope and power among the Uyghurs in Xinjiang-Uyghur.
From the 1980s to 2001, demonstrations, riots, occasional murders and terrorist attacks occurred with increasing frequency. The Chinese government claims that the criminals’ goal is 1) to separate Xinjiang-Uyghur from China, and 2) that the Uyghur separatists are terrorists connected to al-Qaeda.
All these accusations are controversial, because most Uyghurs – either secular or moderate Sunni Muslims – have not created a resistance movement at all, as the Uyghur society is not integrated around specific Islamist parameters.
Many incidents seem to have various and sometimes personal causes, and often result in casualties. But, in any case, the authorities have launched a series of strict public order campaigns, fearing that even the slightest sign of dissent, such as a demonstration, a parade, a march, a gunfight with the police, will be amplified by the usual media to pave the way for a bloody local civil conflict, which – unlike the Syrian one – could turn into the Third and Last World War.
All this would certainly not be triggered to protect some fundamentalist Muslims in defence of human rights. The causes are always the same.
Giancarlo Elia Valori